How One Ought To Behave When Wronged Essay

earthly concern organism good or evil by record has long been subject to speculations. While some schools of thought advocate that valet is good by nature, some argue that human is innately evil. lore of whats good and bad also differs among cultures differing cultures comport differing sets of morals and values. What may be frowned at in one region of the world could be tolerable in other parts. Labeling of a somebodys actions and reactions is strung-out on a belief system that has been practiced early on.This paper will focus on one of those early advocates of man being good by nature and how thatgoodness should reflect in his dealings with persons whom he believes have wrongfulnessed him. This paper will discuss the germs advocated by Chinese philosopher Mengzi c. 370-300 BCE or Mencius, who was a disciple of the Confucian school of thought that man is innately good. Mencius argues that man has an innate sense of morality, a born quality of doing what is good. His sub scriber line is summarized in this statement Everyone has a look that is sensitive to the sufferings of others.The great kings of the bygone had this sort of sensitive heart and thus adopted compassionate policies. livery prescribe to the realm is as easy as moving an objective lens in your palm when you have a sensitive heart and effect into practice compassionate policies. Let he give an example of what I mean when I produce everyone has a heart that is sensitive to the sufferings of others. Anyone straightaway who suddenly saw a baby about to fall into a well would feel alarmed and concerned. It would non be because he wanted to improve his relations with the childs parents, nor because he wanted a good reputation among his friends and neighbors, nor because he disliked hearing the child cry.From this it follows that anyone who lacks feelings of commiseration, shame, and adroitness or a sense of right and wrong is not a human being. From the feeling of commiseration be nevolence grows from the feeling of shame duty grows from the feeling of courtesy ritual grows from a sense of right and wrong wisdom grows. People have these four germs, just as they have four limbs.For someone with these four potentials to claim incompetence is to cripple himself to say his ruler is incapable of them is to cripple his ruler. Those who know how to assume the four potentials at heart themselves will take off like a fire or burst forth like a spring. Those who can fully school them can protect the entire land while those unable to develop them cannot even take care of their parents. 1 It is clear that Mencius meant man to lop four values in order to be humane.By having a compassionate heart a heart of shame a heart of courtesy and modesty and a heart of right and wrong, can whole a person reach his full potential in order to affect his family and society in positive and fruitful ways. In Mencius principle of having a heart of compassion, he suggests that instea d of entertaining negative thoughts against those whom man perceived to have wronged him, man should strive to get word the other political partys possible suffering that lead him to digress from the path of goodness. Man should tap into his inner self and bring forth compassion to understand and help the bad person.As for the persons becoming bad, Mencius argues that it is not the fault of his human nature, but of a void that is present in that persons life When we do not, by what we do, realize what we desire, we must turn inward, and examine ourselves in every point. When a mans person is correct, the whole empire will turn to him with recognition and submission. 2 By being compassionate, the wronged person shows the offender his understanding of the other persons pain, and his willingness to alleviate that suffering. If man is able to do this, society and creation will flourish and further spread of evil will be prevented.